Yoga - Origin and Background

Yoga is an age-old science made up of different disciplines of mind and body. It has originated in India 2500 years ago and is still effective in bringing overall health and well being to any person who does it regularly. The word yoga is based upon a Sanskrit verb Yuja. It means to connect, to culminate or to concur. It's the culmination of mind and body or the culmination of Jiva and Shiva (soul and the universal spirit). It's also a culmination of Purush and Prakriti (Yin and Yang).

The term Yoga has a very broad scope. There are several schools or systems of Yoga. Dnyanayoga (Yoga through knowledge), Bhaktiyoga (Yoga through devotion), Karmayoga (Yoga through action), Rajayoga (Royal or supreme Yoga) and Hathayoga (Yoga by balancing opposite principles of body). All of these schools of Yoga are not necessarily very different from each other. They are rather like threads of the same cloth, entangled into each other. For thousands of years, Yoga has been looked upon as an effective way of self-improvement and spiritual enlightenment. All these systems essentially have this same purpose; only the ways of achieving it are little different for each of them. In its most popular form, the term Yoga has come to associate with the last of these systems which is Hathayoga. For the purpose of this article too, the term Yoga is used with the same meaning. Although, when it comes to Philosophy of Yoga, which is at the end of this article, the term Yoga will have a broader scope.

Asana and Pranayama

Let's take a detailed look at the main two components of Hathayoga i.e. Asana and Pranayama.

a) Asana:
Asana means acquiring a body posture and maintaining it as long as one's body allows. Asana, when done rightly according to the rules discussed above, render enormous physical and psychological benefits. Asana are looked upon as the preliminary step to Pranayama. With the practice of Asana there is a balancing of opposite principles in the body and psyche. It also helps to get rid of inertia. Benefits of Asana are enhanced with longer maintenance of it. Asana should be stable, steady and pleasant. Here is the summary of general rules to be followed for doing Asana.

Summary of rules:

1. Normal breathing
2. Focused stretching
3. Stable and pleasant postures (sthiram sukham asanam)
4. Minimal efforts (Prayatnay shaithilyam)
5. No comparisons or competition with others
6. No jerks or rapid actions. Maintain a slow and steady tempo.

Each asana has its own benefits and a few common benefits such as stability, flexibility, better hormonal secretion, feeling refreshed and rejuvenated. It's a misconception that an Asana (Yoga stretch) has to be difficult to do in order to be beneficial. Many of the easiest Asana render most of the common benefits of Yoga to their fullest. Besides, the beauty of Yoga is in the fact that at a not-so-perfect level most of the benefits are still available. That means even a beginner benefits from Yoga as much as an expert.

In their quest to find a solution to the miseries of human body and mind, the founders of Yoga found part of their answers in the nature. They watched the birds and animals stretching their bodies in particular fashion to get rid of the inertia and malaise. Based upon these observations, they created Yoga stretches and named them after the birds or animals or fish that inspired these stretches. For example, matsyasana (fish pose), makarasana (crocodile pose), shalabhasana (grasshopper pose), bhujangasana (cobra pose), marjarasana (cat pose), mayurasana (peacock pose), vrischikasana (scorpion pose), gomukhasana (cow's mouth pose), parvatasana (mountain pose), vrikshasana (tree pose) etc.

Many of the Asana can be broadly categorized based upon the type of pressure on the abdomen. Most of the forward bending Asana are positive pressure Asana as they put positive pressure on the stomach by crunching it e.g. Pashchimatanasana, Yogamudra (Yoga symbol pose), Hastapadasana (hand and feet pose), Pavanmuktasana (wind free pose) etc. The backward bending Asana are the negative pressure Asana as they take pressure away from the abdomen e.g. Dhanurasana (bow pose), Bhujangasana (cobra pose), Naukasana (boat pose) etc. Both types of Asana give excellent stretch to the back and abdomen and strengthen both these organs. Alternating between positive and negative pressure on the same area of the body intensifies and enhances blood circulation in that area. The muscle group in use gets more supply of oxygen and blood due to the pressure on that spot. E.g. in Yogamudra (symbol of Yoga), the lower abdomen gets positive pressure due to which Kundalini is awakened. Hastapadasana refreshes all nerves in the back of the legs and also in the back. As a result you feel fresh and rejuvenated. Vakrasana gives a good massage to the pancreas and liver and hence is recommended for diabetic patients.

2. Pranayama
Practicing Pranayama is one of the ways of getting rid of mental disturbances and physical ill health. Pranayama means controlled and prolonged span of breath. Prana means breath. It also means life force. Ayama means controlling or elongation. Just like a pendulum requires twice long to come back to its original position, the exhalations in Pranayama are twice longer than the inhalations. The main purpose of Pranayama is to bring mental stability and restrain desires by controlling breathing. Breathing is a function of autonomous nervous system. By bringing the involuntary process of breathing under control of mind, the scope of volition is broadened. Pranayama is a bridge between Bahiranga (exoteric) Yoga and Antaranga (introspective or esoteric) Yoga. A body that has become stable by Asana and has been cleansed by Kriya (cleansing processes) is ready for Pranayama. On the other hand Pranayama prepares the mind and body for meditational and spiritual practice of Yoga such as Dhyana, Dharana and Samadhi. On physical level, practice of Pranayama increases blood in oxygen, subsequently refreshing and rejuvenating the brain and the nerves. Here are a few physical benefits of Pranayama.
a. Lungs, chest, diaphragm become stronger and healthier.
b. Capacity of lungs is increased.
c. Slow changing pressure creates a form of massage to all organs in the stomach cavity.
d. Purifies blood by increasing blood's capacity to absorb more oxygen.
e. Brain functions better with more oxygen in the blood.
f. Neuromuscular coordination improves.
g. Body becomes lean and the skin glows.

There are 8 main Pranayama namely, Ujjayi, Suryabhedan, Sitkari, Shitali, Bhastrika, Bhramari, Murchha, Plavini. Among these, Ujjayi is the most popular Pranayama. Pranayama consists of 4 parts in the following order:
1) Puraka (Controlled inhalation)
2) Abhyantara Kumbhaka (Holding breath in)
3) Rechaka (Controlled exhalation)
4) Bahya Kumbhaka (Holding breath out).

The ratio of these parts to each other is generally 1:4:2:4 with a few exceptions. Patanjali's Yogasutra agrees with this ratio along with many other scriptures. For the purpose of overall well-being, practicing the first three parts is sufficient. A spiritual practitioner generally practices all four parts including the last one i.e. Bahya Kumbhaka. Such a practitioner also does many more repetitions than someone who does it for general health and well-being. Out of the four parts of Pranayama, it's the Abhyantara Kumbhaka that is essentially identified with Pranayama. There is one more Kumbhaka that happens spontaneously and is called Keval Kumbhaka.

Bandha (Locks) are very crucial to the practice of Pranayama. Mulabandha (locking the anus), Jalandharbandha (locking the throat area or jugular notch), Udiyanabandha (locking the abdomen or diaphragm) and Jivhabandha (locking the tongue) are the four locks that are performed during Pranayama. Depending upon the purpose of Pranayama (spiritual or general health), locks are performed. Mulabandha, Jalandharbandha and Udiyanabandha are the common Bandha performed by everyone. Jivhabandha is mandatory only if done for spiritual purposes.

Characteristics of Yoga

Let's take a look at some of the chief characteristics of Yoga.

1) Yoga is not an exercise.

To understand the concept of Yoga one must keep in mind that the positions in Yoga are not exercises but bodily stretches and maintenance of stretches. You may describe Yoga in terms of Yogic stretches or Yogic practices. Acquiring a body position by stretching the muscles and then maintaining this position as long as one's body allows, that is what Yogic stretches are. Yoga requires very smooth and controlled motions and a slow steady tempo. To achieve this one needs to have total concentration of mind while doing Yoga. The movements in Yoga are smooth, slow and controlled. Comparison with others is greatly discouraged. Doing something beyond one's capacity just out of competition generally results in hurting one's body and hence is greatly discouraged. Breathing in Yoga remains steady unlike many aerobic exercises. Yoga is also Isotonic unlike bodybuilding exercises, which are isometric in nature. In isotonic stretches, length of the muscles increases while tone stays the same as opposed to the isometric exercises in which length of the muscles stays the same while the tone changes. In Isotonic stretches, body is stretched in a particular manner and maintained that way for some time.

2) Longer maintenance and fewer repetitions (as per the body's capacity).

Benefits of Yoga are enhanced with the maintenance of a body stretch. Longer the maintenance better will be the effect. However one cannot force oneself into maintaining the stretch longer than the body can bear. Each and every position is pleasant and stable (Sthiram Sukham Asanam). Sthiram means steady. Sukham means pleasant and Asanam means a body posture or position. The right position for you is that in which your body remains steady (sthiram) and which is pleasant and comfortable to you (sukham). The moment a stretch becomes unbearable and uncomfortable and the body starts shaking, one needs to come out of that position in a very slow, smooth and controlled manner. There will be more repetitions and shorter maintenance for a beginner. With more practice, the repetitions will be fewer and maintenance will be longer. After doing Yoga one should only feel pleasant and fresh and nothing else. If you feel tired or fatigued or any part of your body aches, it only means that you have tried beyond your capacity.

3) Trust your body. Apply minimum efforts:

With the practice of Yoga, you also learn to trust your body's capacity to progress in terms of flexibility without conscious efforts. As long as the aim is in mind and the body is stretched only to its current capacity, the flexibility develops on its own. One needs to just focus on breath, focus on the present state of the body pose and enjoy that pose as long as it feels comfortable. 'Prayatnay Shaithilyam' means minimum efforts. Although there is an ideal position described and desired for each asana, no one is forced into attaining the ideal position. Yoga is done with the trust that flexibility is acquired after a continuous and regular practice. There is a message here and that is to have faith in the unknown. This message along with the improved endocrine function, better muscle tone, calmer mind and increased positive outlook can be enormously beneficial for recovery from any illness.

4) Focused stretching:
The ability to stretch or pressure one muscle group while relaxing the rest of the body is called focused stretching. For example if a particular Asana is based upon stretching the stomach as the main muscle group (the pivotal muscles), then the rest of the body is relaxed while the stomach is stretched or pressured. One has to watch for unnecessary straining of those muscles that are supposed to be relaxed. Initially this is hard to follow nevertheless it becomes easier with some practice. This habit of differentiating between different muscles for the pressure becomes very useful in other areas of life too. It enables you to relax better while driving during rush hour. While doing normal daily tasks it makes you aware of the unnecessary tension on different parts of your body. You are watchful even while talking to someone or while brushing your teeth or when stuck in a traffic jam. You learn to ask yourself, 'Am I holding my breath, are my shoulders tense, is my neck stiff, are my fingers curled?' etc. etc. These acts are unnecessary and they dissipate energy. Yoga teaches you how to relax and gives you time free of worries and regrets, impatience and anxieties.

5) Breathing:
Monitoring your breathing is an integral part of Yoga. Common mistakes such as holding of breath or breathing deliberately occur during Yoga. Both these mistakes must be avoided. Holding back on breath gives headaches, fatigue and thus the benefits of Yoga are lost by improper or inadequate breathing.

6) Anantha Samapatti (Merging with the Infinite):

Ultimate goal of Yoga is the amalgamation of self into the greater self. Yuja means to combine or to connect. A connection of Atma and Parmatma is the merging of the body and the spirit. Yoga is a way of life. It's a total integration. According to Patanjali (founder of Yoga), two things define Yoga postures; a stable and comfortable body posture and Anantha Samapatti. Therefore you cannot separate bodily postures from meditation. In fact a body that has become flexible and steady through practice of various positions becomes a good basis for the ultimate transcendental state of mind (Samadhi). The kriya (cleansing processes) purify the body. Mudra and bandha bring the necessary stability of mind and concentration, initially on one's breathing (pranadharana) and then on God (Ishwarpranidhana). Initially the mind wanders a lot and that's o.k. One should let it wander. Later one should count his breaths and should observe the inner and outer flow of air through the air passages. (pranadharna). This will enable him to concentrate better on himself (sakshibhavana). In the beginning it will be difficult to concentrate since the body postures are not that steady. But with practice it becomes better and better. For this one must purposely take away his mind from body posture and focus it on to the breathing process (pranadharana).

Benefits of Yoga

If you follow the basic rules, several benefits can be reaped. Maintenance of body stretches makes the body supple, lean, flexible and stable. Breathing techniques purify the blood and cleanse nasal passages and sinuses. Stress relief is the greatest of all the benefits. Relaxing positions in Yoga teach you to relax your muscles and let the gravity work on your body. The ability to differentiate between tension on different parts of the body, i.e. to stretch one muscle group while relaxing all the others teaches you to relax and not waste energy during your daily routine. The part about concentration is important in providing relief to your mind from worry and stress of everyday activities. Here is a detailed look at some of the major benefits of Yoga.

1. Stress relief

Stress, tension, anxiety are the inevitable features of modern day life. Yoga offers many techniques to cope up with the stress and anxiety. A stress free mind reduces the chances of catching a disease to half, this has been widely known by now. Yoga teaches very effective breathing and relaxing techniques to achieve this. Yoga also helps you to feel relaxed quicker and raise your energy reserve by teaching you how to let the gravity work on your body. Half of the fatigue in any activity comes from improper and inadequate breathing and by holding breath unnecessarily. Yoga teaches you how to breathe adequately and how not to make your body tense and stiff while doing other daily tasks too. The principle of focused stretching teaches you how to not waste energy during your daily routine. It makes you aware of the unnecessary tension on different parts of your body. Yoga teaches you to relax fully and gives you time free of worries and regrets and impatience and anxieties. People having busy schedules who are used to being in action all the time, must understand that relaxing is not a crime or not a waste of time. On the contrary it gives you new energy to do your tasks better.

2. Feeling energized and refreshed

Adequate breathing plays a great role in rejuvenating and refreshing mind and body. Breathing techniques in Yoga provide abundant supply of oxygen to the lungs, cleanse nasal passages and sinuses and thus help feel refreshed. A body that has become lean and flexible with stretches and maintenance of the stretches gets purified by breathing techniques and becomes energized. Various Yoga stretches induce a balanced secretion of hormones, which subsequently rejuvenates the whole body and one feels refreshed and energized as a result.

3. Flexibility of mind and body

Apart from the relaxing effect, yoga also consists of many body stretches which when maintained for a few minutes give a wonderful flexibility to our muscles. One starts wondering, 'Am I the same person who used to be so stiff?' In many chronic disorders of the spine, Yoga has helped many people to reduce the frequency and intensity of the disorder such as spondylitis, arthritis etc. Maintenance of body stretches makes the body supple, lean, flexible and stable. In the process, not only your body but also your mind becomes flexible. The mind acquires faith that things can change favorably given enough time.

4. Relief from chronic disorders

Yoga is particularly good for having control over breath and spine. Breath and spine are like wild animals. You force them to do something they pounce on you. You coax them, be patient with them, they can be tamed to any extent. Many Yoga stretches make the spine strong and flexible. Time and again Yoga has proved to be a blessing for all kinds of disorders of the back. The technique of exhaling twice longer than inhaling (Pranayama) gives abundant supply of oxygen to blood and many impurities of blood are cured. The deliberate exhaling technique (Shwasanmargshuddhi) cleanse the nasal passage and the sinuses. They help get rid of chronic sinus trouble or clogging of nasal passage for many people. That makes the lungs and respiratory organs stronger. The abdominal breathing technique (Kapalbhati) helps people with asthma or weak diaphragm to breathe easily.

5. Focus of mind

Practice of Yoga helps in getting better focus of mind. Meditation, being part of Yoga, teaches you how to focus better and achieve more from any activity. Dharana, which means narrowed focus on a subject by restricting Chitta (mind) is one of the 8 limbs of Ashtangayoga. It teaches you to get rid of all other thoughts from the mind and focus on the target. People have benefited enormously in terms of focus of mind by doing meditation (Dhyana) and Dharana throughout all ages.

6. Benefits at not-so-perfect level

Even if one cannot achieve perfection in an Asana, the benefits of an Asana are still available at a not-so-perfect level such as calmer mind, better flexibility, better blood pressure, lower pulse rate and better endocrine function. Whatever state of Asana one is in, if one maintains the pose comfortably, body gets the necessary massage and stretch. There is a better secretion of endocrine glands as a result of the steady and sufficient stretch. The brain cells get the necessary signals and mind becomes calmer. Breath is more controlled and as a result feels refreshed. All of this happens regardless of the level of perfection. It's the steadiness and level of comfort that's more important than perfection.

Origin and philosophy of Yoga:

Ashtangayoga

Among the many proponents of Yoga, Patanjali (2nd century B.C) is the most well known and most revered of all and is well accepted as the founder of Yoga. His book Shripatanjali Darshan which is a collection of hymns (also called as Patanjali's Yoga Sutras) is held in high esteem by the experts and practitioners and is known as one of the most revered reference book (a workbook for actual practice) on Yoga. Patanjali's Yoga is called Patanjala (that of Patanjali) and is also considered as Rajayoga, which means the royal Yoga or the supreme, sublime Yoga since it consists of practices that lead to spiritual liberation (Moksha). Rajayoga is a part of Sankhya philosophy and is known to awaken Kundalini (Complete opening of Chakra when reached in transcendental state of meditation) and results into complete spiritual enlightenment if practiced regularly.

Patanjalayoga is also called Ashtangayoga since it has 8 dimensions or 8 limbs. Ashta means 8 and Anga means dimension or a limb in Sanskrit. Yama (Rules for the social life), Niyama (Rules for personal development), Asana (Yoga Posture), Pranayama (Prolonged and controlled breathing), Pratyahara (withdrawal of senses), Dharana (narrowed focusing on a subject), Dhyana (continued experience of meditation), Samadhi (transcendental state in which there is only an essence of pure existence) are the 8 limbs of Ashtangayoga. The first four dimensions make up the exoteric (Bahiranga) part of Ashtangayoga while the last four dimensions make up the esoteric (Antaranga) part of Ashtangayoga. Out of the 8 limbs of Ashtangayoga, Asana and Pranayama are the only two limbs that generally stand for the term Yoga in its most popular form.

Hathayoga

In the 15th century A.D. Yogi Swatmaram founded one of the six systems of Yoga called Hathayoga. Although the term Hatha in Sanskrit means being forceful, Hathayoga is not about Hatha but is about the balance between the two principles of the body. Ha and Tha are essentially symbols. Ha means surya (sun). Tha means chandra (moon). Right nostril (Pingala) is the Surya nadi while the left nostril (Ida) is the Chandra nadi. Just the way the sun and the moon balance the life cycle of the world; the two nostrils balance the life cycle of the body. Nadi is a channel through which the life force flows. Hathayoga helps to maintain this balance by correcting the functional disorders of the body and bringing mental peace. Hathayogapradipika is the standard textbook on Hathayoga written by Yogi Swatmaram. Hathayoga accepts Patanjala Yoga as standard. Although it's a completely independent school of philosophy in its own right, it's essentially based upon the philosophy of Rajayoga expounded in Patanjali's Yogasutra.

In fact, every school of philosophy culminates into Rajayoga since the aim of every school is the same as Rajayoga i.e. to attain ever-lasting peace and happiness.

Hathayoga consists of
a. Asana (body positions or stretches e.g. mountain pose, cobra pose)
b. Pranayama (controlled breathing techniques e.g. Ujjayi, Anuloma Viloma)
c. Kriya (cleansing processes e.g. Kapalbhati)
d. Bandha and Mudra (Locks and symbol poses e.g. Udiyana bandha, Jivha bandha, Simhamudra)

As per Hathayoga, Asana, Pranayama, Kriya, Bandha and Mudra are stepping stones to achieve the ultimate psycho spiritual effect of Rajayoga. They create the necessary foundation of stable and calm mind and body for Rajayoga. There are however subtle differences between Patanjala Yoga and Hathayoga. Patanjali emphasizes more on the psycho spiritual effect of Yoga rather than the physical aspects and actual techniques of Asana and Pranayama. His Asana and Pranayama are also much simpler and easier to do than the ones in Hathayoga. For this he recommends least amount of efforts (Prayatnay Shaithilyam) and maintaining a steady, rhythmic tempo and a stable, comfortable body position. Patanjali's Yogasutra discuss Asana and Pranayama only in the chapter of Kriyayoga (part of Sadhana pada) as the tool to achieve physical and mental health. On the other hand, the emphasis of Hathayoga is more on the techniques of Asana and Pranayama, Kriya, Bandha and Mudra.

Philosophy of Yogasutra:

Patanjali's Yogasutra consists of 195 sutra and 4 Pada (sections or chapters): Samadhi pada, Sadhana Pada, Vibhuti Pada and Kaivalya pada. Kriyayoga, the chapter on the actual practice of Yoga is a part of Sadhana Pada (section about the means of study and practice of Yoga). Kriyayoga discusses Asana and Pranayama viz. the physical part of Yoga. Just to give a glimpse of Patanjali's philosophy, here are a few thoughts from the Samadhi Pada and Sadhana Pada of Yogasutra:

According to Patanjali, meaning and purpose of Yoga is to attain Samadhi (ultimate transcendental state in which there is sense of pure existence and nothing else). Yoga is a union of mind and body. It's compared with a calm river, which flows down towards its inclined bed without efforts. Thus Yoga is more than a physical exercise. To be able to concentrate your mind is the greatest benefit of Yoga. Yoga is nothing but self-study. Purpose of Yoga is to be self-aware. Yoga teaches you to be nearer to nature and lead a healthy life. For this you need determination and faith in Yoga.

Tapaswadhyayeshwarpranidhanani Kriyayogah

Tapa (austerities), Swadhyaya (reading of scriptures), Ishwarpranidhana. Tapa is to make body alert and active glowing with health. Swadhyaya is the continuous study to sharpen the intellect. These sadhanas are to be used to wipe out faults of human nature. There are five kleshas (bad tendencies) such as avidya (ignorance), asmita (ego), Rag (attraction-affection), dwesh (hatred) and abhinivesh (self insistence, stubbornness). These five vrittis disappear by Dhyana.

Yogaschittavrittinirodhah. By practice of Yoga, all the functional modifications of the mind completely cease.

Control of your mind is what Yoga is about. You have to involve your mind in the Asana. Asana is an instrument to Yoga. Body postures, maintenance and rounds of an asana are to be done according to one's own capacity. Retention is more desirable than repetition. Meditation cannot be separated from Yoga.

Prayatne Shaithilyam anantha samapatti. While doing Yogasana (Yogic postures), two things need to be observed. One is to be relaxed mentally and physically. The second one is Anantha samapatti. It means to merge with something infinite. Patanjali says that all good things happen when you stop trying hard. You become one with Ishwara, you let go your control and forget that you are in particular body posture. Yoga should be the way of life.

Yoga chitasya malam apakarot, Padena vachanam malam, sharirasya cha vaidyaken yo apakarot. The speech is improved by reading loud a Pada (stanza of a poem) and a physician cures the diseases of body. Similarly, Yoga cures and cleanses an ill mind.

According to Samadhipada, all kinds of mental and physical problems such as disease, laziness, doubts and suspicions, disobedience, misunderstandings, temptations, unhealthy thoughts are the modifications of Chitta (mind). Consequences of these modifications are unease, instability, shakiness and disturbances of inhalations and exhalations. Patanjali says that through total concentration and steadfastness and a regular practice of Yoga, one can get rid of all these problems.

Ishwarpranidhanadva However if that is very difficult for someone, there is another way to achieve total health and peace and that is to surrender to God (Ishwarpranidhanadva). According to Samadhi pada, when you have no knowledge whatsoever, surrender to God completely and you will gain knowledge.

By Nivedita Ayogi

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Yoga Body, Yoga Spirit: Can We Have Both?

t's easy to understand why John Friend highly recommends the book Yoga Body: The Origins of Modern Posture Yoga "for all sincere students of yoga." Because, Mark Singleton's thesis is a well researched expose of how modern hatha yoga, or "posture practice," as he terms it, has changed within and after the practice left India.

But the book is mainly about how yoga transformed in India itself in the last 150 years. How yoga's main, modern proponents-T. Krishnamacharya and his students, K. Patttabhi Jois and B. K. S. Iyengar-mixed their homegrown hatha yoga practices with European gymnastics.

This was how many Indian yogis coped with modernity: Rather than remaining in the caves of the Himalayas, they moved to the city and embraced the oncoming European cultural trends. They especially embraced its more "esoteric forms of gymnastics," including the influential Swedish techniques of Ling (1766-1839).

Singleton uses the word yoga as a homonym to explain the main goal of his thesis. That is, he emphasizes that the word yoga has multiple meanings, depending on who uses the term.

This emphasis is in itself a worthy enterprise for students of everything yoga; to comprehend and accept that your yoga may not be the same kind of yoga as my yoga. Simply, that there are many paths of yoga.

In that regard, John Friend is absolutely right: this is by far the most comprehensive study of the culture and history of the influential yoga lineage that runs from T. Krishnamacharya's humid and hot palace studio in Mysore to Bikram's artificially heated studio in Hollywood.

Singleton's study on "postural yoga" makes up the bulk of the book. But he also devotes some pages to outline the history of "traditional" yoga, from Patanjali to the Shaiva Tantrics who, based on much earlier yoga traditions, compiled the hatha yoga tradition in the middle ages and penned the famous yoga text books the Hatha Yoga Pradipika and the Geranda Samhita.

It is while doing these examinations that Singleton gets into water much hotter than a Bikram sweat. Thus I hesitate in giving Singleton a straight A for his otherwise excellent dissertation.

Singleton claims his project is solely the study of modern posture yoga. If he had stuck to that project alone, his book would have been great and received only accolades. But unfortunately, he commits the same blunder so many modern hatha yogis do.

All yoga styles are fine, these hatha yogis say. All homonyms are equally good and valid, they claim. Except that homonym, which the cultural relativist hatha yogis perceive as an arrogant version of yoga. Why? Because its adherents, the traditionalists, claim it is a deeper, more spiritual and traditional from of yoga.

This kind of ranking, thinks Singleton, is counterproductive and a waste of time.

Georg Feuerstein disagrees. Undoubtedly the most prolific and well-respected yoga scholar outside India today, he is one of those traditionalists who holds yoga to be an integral practice-a body, mind, spirit practice. So how does Feuerstein's integral yoga homonym differ from the non-integral modern posture yoga homonym presented to us by Singleton?

Simply put, Feuerstein's remarkable writings on yoga have focused on the holistic practice of yoga. On the whole shebang of practices that traditional yoga developed over the past 5000 plus years: asanas, pranayama (breathing exercises), chakra (subtle energy centers), kundalini (spiritual energy), bandhas (advanced body locks), mantras, mudras (hand gestures), etc.

Hence, while posture yoga primarily focuses on the physical body, on doing postures, integral yoga includes both the physical and the subtle body and involves a whole plethora of physical, mental and spiritual practices hardly ever practiced in any of today's modern yoga studios.

I would not have bothered to bring all this up had it not been for the fact that Singleton mentioned Feuerstein in a critical light in his book's "Concluding Reflections." In other words, it is strategically important for Singleton to critique Feuerstein's interpretation of yoga, a form of yoga which happens to pretty much coincide with my own.

Singleton writes: "For some, such as best-selling yoga scholar Georg Feuerstein, the modern fascination with postural yoga can only be a perversion of the authentic yoga of tradition." Then Singleton quotes Feuerstein, who writes that when yoga reached Western shores it "was gradually stripped of its spiritual orientation and remodeled into fitness training."

Singleton then correctly points out that yoga had already started this fitness change in India. He also correctly points out that fitness yoga is not apposed to any "spiritual" enterprise of yoga. But that is not exactly Feuerstein's point: he simply points out how the physical exercise part of modern yoga lacks a deep "spiritual orientation." And that is a crucial difference.

Then Singleton exclaims that Feuerstein's assertions misses the "deeply spiritual orientation of some modern bodybuilding and women's fitness training in the harmonial gymnastics tradition."

While I think I am quite clear about what Feuerstein means by "deeply spiritual," I am still not sure what Singleton means by it from just reading Yoga Body. And that makes an intelligent comparison difficult. Hence why did Singleton bring this up in his concluding arguments in a book devoted to physical postures? Surely to make a point.

Since he did make a point about it, I would like to respond.

According to Feuerstein, the goal of yoga is enlightenment (Samadhi), not physical fitness, not even spiritual physical fitness. Not a better, slimmer physique, but a better chance at spiritual liberation.

For him, yoga is primarily a spiritual practice involving deep postures, deep study and deep meditation. Even though postures are an integral part of traditional yoga, enlightenment is possible even without the practice of posture yoga, indisputably proven by such sages as Ananda Mai Ma, Ramana Maharishi, Nisargadatta Maharaj, and others.

The broader question about the goal of yoga, from the point of view of traditional yoga is this: is it possible to attain enlightenment through the practice of fitness yoga alone? The answer: Not very easy. Not even likely. Not even by practicing the kind of fitness yoga Singleton claims is "spiritual."

According to integral yoga, the body is the first and outer layer of the mind. Enlightenment, however, takes place in and beyond the fifth and innermost layer of the subtle body, or kosa, not in the physical body. Hence, from this particular perspective of yoga, fitness yoga has certain limits, simply because it cannot alone deliver the desired results.

Similarily, Feuerstein and all us other traditionalists (oh, those darn labels!) are simply saying that if your goal is enlightenment, then fitness yoga probably won't do the trick. You can stand on your head and do power yoga from dawn to midnight, but you still won't be enlightened.

Hence, they designed sitting yoga postures (padmasana, siddhasana, viirasana, etc) for such particular purposes. Indeed, they spent more time sitting still in meditation over moving about doing postures, as it was the sitting practices which induced the desired trance states of enlightenment, or Samadhi.

In other words, you can be enlightened without ever practicing the varied hatha postures, but you probably won't get enlightened by just practicing these postures alone, no matter how "spiritual" those postures are.

These are the kinds of layered insights and perspectives I sorely missed while reading Yoga Body. Hence his criticism of Feuerstein seems rather shallow and kneejerk.

Singleton's sole focus on describing the physical practice and history of modern yoga is comprehensive, probably quite accurate, and rather impressive, but his insistence that there are "deeply spiritual" aspects of modern gymnastics and posture yoga misses an important point about yoga. Namely, that our bodies are only as spiritual as we are, from that space in our hearts, deep within and beyond the body.

Yoga Body thus misses a crucial point many of us have the right to claim, and without having to be criticized for being arrogant or mean-minded: that yoga is primarily a holistic practice, in which the physical body is seen as the first layer of a series of ascending and all-embracing layers of being-from body to mind to spirit. And that ultimately, even the body is the dwelling place of Spirit. In sum, the body is the sacred temple of Spirit.

And where does this yoga perspective hail from? According to Feuerstein, "It underlies the entire Tantric tradition, notably the schools of hatha yoga, which are an offshoot of Tantrism."

In Tantra it is clearly understood that the human being is a three-tiered being-physical, mental and spiritual. Hence, the Tantrics very skillfully and carefully developed practices for all three levels of being.

From this ancient perspective, it is very gratifying to see how the more spiritual, all-embracing tantric and yogic practices such as hatha yoga, mantra meditation, breathing exercises, ayurveda, kirtan, and scriptural study are increasingly becoming integral features of many modern yoga studios.

So, to answer the question in the title of this article. Can we have both a limber physique and a sacred spirit while practicing yoga? Yes, of course we can. Yoga is not either/or. Yoga is yes/and. The more holistic our yoga practice becomes-that is, the more spiritual practice is added to our posture practice-the more these two seemingly opposite poles-the body and the spirit-will blend and unify. Unity was, after all, the goal of ancient Tantra.

Perhaps soon someone will write a book about this new, ever-growing homonym of global yoga? Mark Singleton's Yoga Body is not such a book. But a book about this, shall we call it, neo-traditional, or holistic form of yoga would certainly be an interesting cultural exploration.

By Ramesh Bjonnes 

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What is Yoga?

The word yoga is often interpreted as "union" or a method of discipline from the Sanskrit word "yuj" (to yoke or bind). A male practitioner is called a yogi, a female practitioner, a yogini.
The Postures ....

The contemporary western approach to yoga is not based on any particular belief or religion, however Yoga does has its roots in Hinduism and Brahmanism. Yoga was developed by seers or ascetics living primarily in the southern parts of India. The seers observed nature and lived as close as they could to the earth, studying the many aspects of nature, the animals and themselves. By observing and emulating the different postures and habits of the animal kingdom they were able to develop grace, strength and wisdom.

It was through these very disciplined lives that the practice of the yoga postures were developed. It was necessary to develop a series of postures to keep the body lithe and able to endure long periods of stillness when in meditation.
The Writings ....

Brahmanism dates back to containing sacred scriptures called "the Vedas". These scriptures contained instructions and incantations. It was in the oldest text "Rg-Veda" from the scriptures that the word Yoga first appeared, this was nearly 5000 years ago. The fourth text called "Atharva-Veda" contains mainly spells for magical rites and health cures many of which use medicinal plants. This text provided the average person with the spells and incantations to use in their everyday life and this practice of "Veda" can still be seen in the streets of India today. 

The Bhagavad-Gita, another ancient work on spiritual life describes itself as a yoga treatise, although it uses the word Yoga as a spiritual means. It was from this literature that Patanjali's "eight limbs of yoga" were developed. Yoga Sutra's are primarily concerned with developing the "nature of the mind" and I will explain more of this in the next section.

The Breadth ....

The vratyas, a group of fertility priests who worshipped Rudra, god of the wind would attempt to imitate the sound of the wind through their singing. They found that they could produce the sound through the control of their breath and through this practice of breath control was formed "Pranayama". Pranayama is the practice of breath control in yoga.

The Paths ....

The Upanishads, which are the sacred revelations of ancient Hinduism developed the two disciplines of karma yoga, the path of action and jnana yoga, the path of knowledge. The paths were developed to help the student liberate from suffering and eventually gain enlightenment.
The teaching from the Upanishads differed from that of the Vedas. The Vedas demanded external offerings to the gods in order to have an abundant, happy life. The Upanishads through the practice of Karma yoga focused on the internal sacrifice of the ego in order to liberate from suffering. Instead of the sacrifice of crops and animals (external) it was the sacrifice of the inner ego that would become the basic philosophy, thus yoga became known as the path of renunciation.

Yoga shares some characteristics also with Buddhism that can be traced back through history. During the sixth century B.C., Buddhism also stresses the importance of Meditation and the practice of physical postures. Siddharta Gautama was the first Buddhist to actually study Yoga.

What is Yoga Sutra and how did the Philosophy of Yoga develop?

Yoga Sutra is a compilation of 195 statements which essentially provide an ethical guide for living a moral life and incorporating the science of yoga into it. An Indian sage called Patanjali was believed to have collated this over 2000 years ago and it has become the cornerstone for classical yoga philosophy.

The word sutra means literally "a thread" and is used to denote a particular form of written and oral communication. Because of the brusque style the sutras are written in the student must rely on a guru to interpret the philosophy contained within each one. The meaning within each of the sutras can be tailored to the student's particular needs.

The Yoga Sutra is a system of yoga however there is not a single description of a posture or asana in it! Patanjali developed a guide for living the right life. The core of his teachings is the "eightfold path of yoga" or "the eight limbs of Patanjali" . These are Patanjali's suggestions for living a better life through yoga.

Posture and breath control, the two fundamental practices of yoga are described as the third and fourth limbs in Patanjali's eight-limbed path to self-realisation. The third practice of the postures make up today's modern yoga. When you join a yoga class you may find that is all you need to suit your lifestyle.

The eight limbs of yoga

1. The yamas (restraints),

These are like "Morals" you live your life by: Your social conduct:

o Nonviolence (ahimsa) - To not hurt a living creature

o Truth and honesty (satya) - To not lie

o Nonstealing (asteya) - To not steal

o Nonlust (brahmacharya) - avoid meaningless sexual encounters - moderation in sex and all things.

o Nonpossessiveness or non-greed (aparigraha) - don't hoard, free yourself from greed and material desires

2. niyamas (observances),

These are how we treat ourselves, our inner discipline:

o Purity (shauca). Achieving purity through the practice of the five Yamas. Treating your body as a temple and looking after it.

o Contentment (santosha). Find happiness in what you have and what you do. Take responsibility for where you are, seek happiness in the moment and choose to grow.

o Austerity (tapas): Develop self discipline. Show discipline in body, speech, and mind to aim for a higher spiritual purpose.

o Study of the sacred text (svadhyaya). Education. Study books relevant to you which inspire and teach you.

o Living with an awareness of the Divine (ishvara-pranidhana). Be devoted to whatever is your god or whatever you see as the divine.

3. asana (postures) -

These are the postures of yoga:

o To create a supple body in order to sit for a lengthy time and still the mind. If you can control the body you can also control the mind. Patanjali and other ancient yogis used asana to prepare the body for meditation.

Just the practice of the yoga postures can benefit one's health. It can be started at any time and any age. As we grow older we stiffen, do you remember the last time you may have squatted down to pick something up and how you felt? Imagine as you age into your fifties, sixties, seventies and on being able to still touch your toes or balance on one leg. Did you know that the majority of injuries sustained by the elderly are from falls? We tend to lose our balance as we grow older and to practice something that will help this is surely a benefit.

The fourth limb, breath control is a good vehicle to use if you are interested in learning meditation and relaxation.......

4. pranayama (breathing) - the control of breath:

inhalation, retention of breath, and exhalation

o The practice of breathing makes it easier to concentrate and meditate. Prana is the energy that exists everywhere, it is the life force that flows through each of us through our breath.

5. pratyahara (withdrawal of senses),

o Pratyahara is a withdrawal of the senses. It occurs during meditation, breathing exercises, or the practice of yoga postures. When you master Pratyahara you will be able to focus and concentrate and not be distracted by outward sensory.

6. dharana (concentration), - teaching the mind to focus.

o When concentrating there is no sense of time. The aim is to still the mind e.g. fixing the mind on one object and pushing any thoughts. True dharana is when the mind can concentrate effortlessly.

7. Dhyani (meditation), - the state of meditation

o Concentration (dharana) leads to the state of meditation. In meditation, one has a heightened sense of awareness and is one with the universe. It is being unaware of any distractions.

8. samadhi (absorption), - absolute bliss

o Absolute bliss is the ultimate goal of meditation. This is a state of union with yourself and your god or the devine, this is when you and the universe are one.

All eight limbs work together: The first five are about the body and brain- yama, niyama asana, pranayama, and pratyahara - these are the foundations of yoga and provide a platform for a spiritual life. The last three are about reconditioning the mind. They were developed to help the practitioner to attain enlightenment or oneness with Spirit.

How do you choose the type of yoga right for you?

The type of yoga you choose to practice is entirely an individual preference and thus why we are looking into here to help you start. Some types hold the postures longer, some move through them quicker. Some styles focus on body alignment, others differ in the rhythm and selection of postures, meditation and spiritual realization. All are adaptable to the student's physical situation.
You therefore need to determine what Yoga style by your individual psychological and physical needs. You may just want a vigorous workout, want to focus on developing your flexibility or balance. Do you want more focus on meditation or just the health aspects? Some schools teach relaxation, some focus on strength and agility, and others are more aerobic.

I suggest you try a few different classes in your area. I have noticed that even between teachers within a certain style, there can be differences in how the student enjoys the class. It is important to find a teacher that you feel comfortable with to truly enjoy and therefore create longevity in what you practice.

Once you start learning the postures and adapting them for your body you may feel comfortable to do practice at home as well! All yoga types have sequences that can be practiced to work different parts of your body. To A fifteen minute practice in the morning may be your start to the day. Your body will feel strong and lithe within no time and with knowledge, the choice is there for you to develop your own routines.

The Major Systems of Yoga

The two major systems of yoga are Hatha and Yoga Raja Yoga. Raja yoga is based on the "Eight Limbs of Yoga" developed by Pananjali in the Yoga Sutras. Raja is part of the classical Indian System of Hindu Philosophy.

Hatha yoga, also Hatha vidya is a particular system of Yoga founded by Swatmarama, a yogic sage of the 15th centry in India. Swatmarama compiled the "Hatha Yoga Pradipika", which introduced the system of Hatha Yoga. Hatha yoga is derived from a number of different traditions. It comes from the traditions of Buddhism which include the Hinayana (narrow path) and Mahayana (great path). It also comes from the traditions of Tantra which include Sahajayana (spontaneous path) and Vajrayana (concerning matters of sexuality). Within Hatha yoga there are various branches or styles of yoga. This form of yoga works through the physical medium of the body using postures, breathing exercises and cleansing practices.

The Hatha Yoga of Swatmarama differs from the Raja Yoga of Patanjali in that it focuses on Shatkarma, "the purification of the physical" as a path leading to "purification of the mind" and "vital energy". Patanjali begins with "purification of the mind and spirit" and then "the body" through postures and breath.

The Major Schools of Yoga

There are approximately forty-four major schools of Yoga and many others which also lay claim to being Yogic. Some of the major schools are Raja Yoga and Hatha Yoga (as mentioned above). There are also Pranayama Yoga and Kundalini Yoga which stem from Hatha. Jnana, Karma, Bhakti, Astanga and Iyengar stem from Raja.

The Yoga Styles that stem from Hatha include:

Pranayama Yoga

The word pranayama means prana, energy and ayama, stretch. Breath regulation, prolongation, expansion, length, stretch and control describes the action of pranayama yoga. Some Pranayama breath controls are included in the Hatha Yoga practices of a general nature (to correct breathing difficulties).

This school of yoga is entirely built around the concept of Prana (life's energy). There are about 99 different postures of which a lot of these are based around or similar to physical breathing exercises.

Pranayama also denotes cosmic power, or the power of the entire universe which manifests itself as conscious living being in us through the phenomenon of breathing.

Kundalini Yoga

Kundalini yoga is in the tradition of Yogi Bhajan who brought the style to the west in 1969. It is a highly spiritual approach to hatha yoga involving chanting, meditation, breathing techniques all used to raise the kundalini energy which is located at the base of the spine.

The Yoga Styles that stem from Raja include:

Raja Yoga/Ashtanga Yoga

Raja means royal or kingly. It is based on directing one's life force to bring the mind and emotions into balance. By doing so the attention can then be focused on the object of the meditation, namely the Devine. Raja Yoga or Ashtanga Yoga is one of the four major Yogic paths of Hinduism. The others are Karma Yoga, Jnana Yoga and Bhakti Yoga. Raja or Ashtanga are derived from the "eight limbs of Yoga" philosophy composed by Patanjali.

Power Yoga

Power Yoga has been devised through the teachings of Sri K. Pattabhi Jois, a renowned Sanskrit scholar who inspired Western Yogis with his Ashtanga Yoga Style and philosophies. It is therefore often referred to as the western version of India's Ashtanga yoga.
Power yoga is vigorous and athletic and is therefore very popular with men. It works with the student's mental attitude and perspective and incorporates the eight limbs of yoga into practice.

Jnana Yoga

Jnana (sometimes spelled "Gnana") means wisdom and a Jnani is a wise man. Sometimes referred to as the" yogi of discernment".

This form of yoga focuses on studying inner life and adhyatmic subjects, the practice of certain relaxations and contemplative, meditative kriyas. The main purpose of jnana meditation is to withdraw the mind and emotions from perceiving life and oneself in a deluded way so that one may behold and live in attunement with reality or spirit. This form of yoga focuses on meditation to work
towards transformation and enlightenment.

Karma Yoga

Karma means "action". Karma yoga is based around the discipline of action based on the teachings of Bhagavad Gita, a holy scripture of Hinduism. This yoga of selfless service focuses on the adherence to duty (dharma) while remaining detached from the reward. Karma is the sum total of our acts, both in the present life and in the preceding births.

Bhakti Yoga

Bhaki yoga has many phases to it's practice. Bhaki means "devotion" and Guna Bhaki is to worship according to your nature. A practitioner of Bhakta Yoga is not limited to any one culture or religious denomination, the approach is more to the inner life rather than the wholly devotional. The self within worships the self of the universal nature.

Bhaki yoga is the state of being in contact with our existence and being and the existence and being of all things. It doesn't matter if you believe in something or you don't the only quality is the openness to the mind and heart, unexpected and unknown.

Those who have read about Quantum physics where each and every atom in the universe is connected to the underlying reality will be able to liken this to the philosophy behind Bhaki yoga.

Iyengar Yoga

Iyengar Yoga was developed in India by B.K.S Iyengar, born 14th December, 1918. At the age of 16, he was introduced to yoga by his Guru Sri T. Krishnamacharya. Iyengar Yoga is now one of the most popular styles practiced in the west.

Instructors are very knowledgeable about the anatomy and precise body place for each posture. There is less focus on pranayama or breathing techniques and mediation and thus why the practice is popular in the west.

Iyengar Yoga emphasizes more on the correct placement of the feet to ensure the spine and the hips are in alignment. Iyengar has developed many different props and techniques to cater for individuals in their practice.

Other Styles

Integral Yoga or Purna Yoga
Integral yoga is a yoga of synthesis, harmonizing the paths of karma, jnana and bhakti yogas. It was developed by Swami Satchidananda.

It is also considered a synthesis between Vedanta (Indian system of philosophy) and Tantra (Asian beliefs and practices using the principle that the divine energy creates and maintains the universe, channelling the energy within the human microcosm). It also been explained as a synthesis between Eastern and Western approaches to spirituality.

Postures are gentler than other forms of yoga and classes normally end with extended periods of deep relaxation, breathing and meditation. Integral Yoga is an all round approach to hatha yoga.

Sivananda Yoga

Sivananda yoga offers a gentle approach. It includes meditation, chanting and deep relaxation in each session. Students are encouraged to be healthy which includes being vegetarian.

Bikrams Yoga

Bikrams yoga was founded by Bikram Choudhury who was taught by Bishni Ghosh the brother of Paramahansa Yogananda. Bikrams Yoga is taught generally in a room the temperature set between 95 and 105 degrees.

The heat helps soften the muscles and ligaments. There are approximately 26 postures and this yoga produces a real workout because of the heat is quite intense. This yoga therefore places more emphasis on the physical performance of the postures, not the sides of relaxation and meditation.

Some of the Great Teachers...

All styles share a common lineage. The founders of two of the major styles of yoga Raja/Ashtanga and Avenger were all students of the same great teacher named Krishnamacharya.
Shri T. Krishnamacharya,was born in the village of Muchukunte, Karnataka State, in 1888. His formal Education, largely in Sanskrit, included Degrees from several universities in North India. He studied for seven years under a distinguished yogi in western Tibet: Rama Mohana Brahmachari who instructed him the therapeutic use of asanas & pranayama. Then he returned to South India and established a school of yoga in the palace of the Maharajah of Mysore. He passed away at the age of 101 years in 1988.

Integral Yoga and Sivananda Yoga were also founded by students of another great teacher named Sivananda. Swami Sivananda Saraswati was born Kuppuswamy in Pattamadai, Tamil Nadu, India. A Hindu by birth, he is a well-known proponent of yoga and vedanta (a principal branch of Hindu philosophy).

He is reputed to have written over 300 books, on these and related subjects, during his life. In 1936 he founded the new religious movement "The Divine Life Society" on the bank of the holy Ganges River. He died on the 14th July, 1963.

So which type is right for you?

These are not all the types of yoga available, however you can see from the short explanations of each that Yoga practice can differ dramatically. Each one makes use of the physical postures and breathing to strengthen the body for meditation, an inherent part of yoga practice.
This is where it is important for the student to understand what they want out of their yoga practice and choose a style which will cater for this. If you try one and don't think it is physical enough, try another as it will be totally different. If you start one that is too demanding than again switch around until you find the practice for you.

Some of us want to just work on body and some want more focus on a method of searching for self realisation, whatever the reason I am sure there are enough styles out their and more developing each day to cater for our needs.

You are never too old to start yoga, I have met people in their seventies starting for the first time and experiencing life changing affects. If you've ever sat and watched your cat or dog awake in the morning what is the first thing they do? stretch. If we stop for just a moment and watch what we can learn from nature and the animal kingdom we will realize that just the simple act of stretching has been lost somewhere through our evolution.

The table below shows the rating between 1 and 10 I have given to explain the degree of Physical and degree of Meditation/Relaxation in each Yoga practice (10 being the highest)

Name of Yoga Physical Rating Meditation & Relaxation Rating

Pranayama Yoga 4 8
Kundalini Yoga 6 8
Raja Yoga/Ashtanga Yoga 10 6
Power Yoga 10 2
Jnana Yoga 6 8
Karma Yoga 6 8
Bhakti Yoga 6 8
Iyengar Yoga 8 4
Integral Yoga or Purna Yoga 6 8
Sivananda Yoga 6 8
Bikrams Yoga 10 (due to the heat) 2

Lisa runs "Khata" supplies "gifts of significance" for those special people in your life that have an interest in Eastern Arts , philosophy and culture.

By Lisa Cairns

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